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Correction: Ta’anit Bechorot falls on Friday April 6, 2012

Ta’anit Bechorot (Fast of the Firstborn) falls on Friday, April 6, 2012. An earlier version of the calendar we publish incorrectly had this minor fast on Thursday.

When this fast day falls on Friday, we do in fact observe the fast on Friday, even though Shabbat follows immediately.

It is only in years when the date of the fast falls on Shabbat that the fast is moved. In this case, Ta’anit Bechorot is moved back to Thursday, because it is preferable not to fast immediately before Shabbat.

Source: Mishnah Berurah: the classic commentary to Shulchan Aruch Orach Chayim, comprising the laws of daily Jewish conduct, Volume V (B), Pesach. §470: “That the first-born fast on Erev Pesach.”

What is Havdalah (or, When does Shabbat end)?

Shabbat ends after sundown on Saturday night when there are three stars visible. Depending on latitude and longitude, this is usually between 42 and 72 minutes after sundown.

According to Wikipedia,

There are three widely observed practices, all of which have support in the halachic literature:

  • Appearance of three medium-sized stars in the sky (sun 7°5′ below the horizon, or 42 minutes after sundown), as in the Talmud. This is normative practice in Conservative Judaism. In Orthodox Judaism, this position is used widely for the end of rabbinical fasts, but less frequently for the end of Shabbat or biblical festivals.
  • Appearance of three small stars widely spaced in the sky (sun 8.5°-8.75° below the horizon): common practice in much of Orthodox Judaism [10]
    • “50 minutes after sundown” is actually a variant of this position. Rabbi Moshe Feinstein ruled this way because most people cannot easily calculate when “8.5° after sundown” will occur, and 8.5° takes 50 minutes at its longest, near the summer solstice, at the latitude of much of the United States.[2]
  • 72 minutes after sundown (“opinion of Rabbeinu Tam“): equivalent to other definitions of nightfall, and safe according to all opinions. Common practice in Chasidic and other Charedi communities

How does Hebcal determine anniversaries (birthdays, yahrzeits) in Adar, Cheshvan, or Kislev?

Calendrical CalculationsHebcal uses the anniversary algorithm defined in Calendrical Calculations by Edward M. Reingold and Nachum Dershowitz, which accords with Ashkenazic practice.

Birthday

Reingold and Dershowitz write:

The birthday of someone born in Adar of an ordinary year or Adar II of a leap year is also always in the last month of the year, be that Adar or Adar II. The birthday in an ordinary year of someone born during the first 29 days of Adar I in a leap year is on the corresponding day of Adar; in a leap year, the birthday occurs in Adar I, as expected. Someone born on the thirtieth day of Marcheshvan, Kislev, or Adar I has his birthday postponed until the first of the following month in years where that day does not occur. [Calendrical Calculations p. 111]

Yahrzeit

Yahrzeit refers to the anniversary, according to the Hebrew calendar, of the day of death of a loved one. Alternative spellings include yahrtzeityortsaytyartzeit. Yahrzeit is written יאָרצײַט in Yiddish, which translates to “time of year”; the Hebrew equivalent is נַחֲלָה, transliterated as nachala (“legacy,” or “inheritance”).

The rules for a Yahrzeit are a little different than for a birthday:

The customary anniversary date of a death is more complicated and depends also on the character of the year in which the first anniversary occurs. There are several cases:

  • If the date of death is Marcheshvan 30, the anniversary in general depends on the first anniversary; if that first anniversary was not Marcheshvan 30, use the day before Kislev 1.
  • If the date of death is Kislev 30, the anniversary in general again depends on the first anniversary — if that was not Kislev 30, use the day before Tevet 1.
  • If the date of death is Adar II, the anniversary is the same day in the last month of the Hebrew year (Adar or Adar II).
  • If the date of death is Adar I 30, the anniversary in a Hebrew year that is not a leap year (in which Adar only has 29 days) is the last day in Shevat.
  • In all other cases, use the normal (that is, same month number) anniversary of the date of death.

[Calendrical Calculations p. 113]

Yahrzeit Example

For example, suppose Ploni ben Ploni passed away on 14 March 2001. That date corresponds to the 19th of Adar, 5761. Since 5761 was not a leap year, there was only one Adar that year (i.e. the date of death occurred in 12th month of the Hebrew year).

Suppose one wishes to observe the yahrzeit in Hebrew year 5765. Since 5765 is a leap year and none of the other rules applies, we use the same month number as the date of death. In a leap year the 12th month is Adar I, so the yahrzeit is observed on 19th of Adar I, 5765 (28 February 2005).

Variations

On page 114, Reingold and Dershowitz write:

There are minor variations in custom regarding the anniversary date in some of these cases. For example, Spanish and Portuguese Jews never observe the anniversary of a common-year date in Adar I.

There are undoubtedly many differing opinions regarding when to observe an Adar yahrzeit.

Here are two articles which offer differing opinions from our implementation:

For all matters of halacha, consult your local rabbi.

Sources

Reingold and Dershowitz cite two sources:

The Comprehensive Hebrew Calendar, Arthur Spier, 3rd edition, 1986, pp. 5-7

Talmudic Encyclopedia: A Digest of Halachic Literature and Jewish Law From The Tannaitic Period to the Present Time Alphabetically Arranged, vol I (1951), p. 93; vol. XXIII (1997), cols 153-154

Updates

9 Feb 2005: added errata at Nachum Dershowitz’s request.
9 Mar 2005: Added Ploni ben Ploni example.
9 Mar 2014: Added links to opinions by Rabbis Golinkin and Schachter
28 Dec 2016: Corrected misspellings
3 Feb 2021: Added “Sources” section

Why are fixed fast days sometimes observed on a different day?

For example, Tzom Tammuz is always on the 17th of Tammuz, but in the year 5772 (2012 C.E.) it is on the 18th of Tammuz. The answer has to do with Shabbat:

“The Hebrew year contains several fast days that, though specified by particular Hebrew calendar dates, are shifted when those days occur on Saturday. The fast days are Tzom Gedaliah (Tishri 3), Tzom Tevet (Tevet 10), and Tishah be-Av (Av 9). When Purim is on Sunday, Ta’anit Esther occurs on the preceding Thursday… Each of the other fast days, as well as Shushan Purim (the day after Purim, celebrated in Jerusalem), is postponed to the following day (Sunday) when it occurs on Saturday.”

Reference: Calendrical Calculations, Edward M. Reingold, Nachum Dershowitz, Cambridge University Press, 2001, page 109.